Criminal Profiling of Satanic Followers Research Paper

Criminal Profiling of Satanic Followers - Re attend Paper Example there are report some(prenominal) cases of a variety of shames, inspired by the Black Popes Satanic teaching. A classic example of a ritualistic offensive committed by self-styled Satanists is the story of La Veys disciples, ordered by their leader to perform high-profile murders (Kennedy, 2006). Another famous story involving satanic crime is the case of Richard Ramirez, The Night Stalker, who raped, tortured, and murdered several victims while forcing them to declare their love for Satan (Perlmutter, 2001). However, from the law enforcement perspective, it is not easy to classify a unlawful activity as a satanic crime and, thus, reduce an investigation only to the suspects who claim to be Satanists (Lanning, 89). To start with, while in that location are several criteria that can help law enforcement officers to classify a crime as satanic, none of them is reliable enough to intelligibly define such a execrabl e activity. To start with, while some argue that the presence of certain symbols, such as inverted crosses, pentagrams, or 666 makes a crime satanic, from the law enforcement perspective unless there is a legal-valid perspective for doing so, police have no authority to seize any satanic or occult paraphernalia they might see during the search (Lewis, 2001). The symbols or signs have no any significance for the investigation unless they prove a criminal activity. If a victim includes a Satanic symbol when describing the instruments or a location of the crime, then the symbol can serve as an evidence.... The symbols or signs have no any significance for the investigation unless they prove a criminal activity. If a victim includes a Satanic symbol when describing the instruments or a location of the crime, then the symbol can serve as an evidence. However, many a(prenominal) cases reveal that despite the presence of certain symbols in the possession of the offender, the crime had no Satanic relation. Furthermore, signs, symbols, and rituals cannot always be interpreted clearly as their center may change over time, place, and circumstance (Lewis, 2001). As an example, a swastika can represent either prosperity and good fortune, or Nazism and anti-Semitism, or currently hate, paranoia, and adolescent defiance. Especially in cases involving dabblers, teenagers, and other self-styled Satanists, who give the symbols their own meaning, the analysis of symbols and signs may only have a limited application. There are also cases of offenders leaving satanic symbols on the crime scene deliberately in order to make the crime look satanic and, thus, bedevil the investigators. Thus, when law enforcement officers investigate alleged satanic crimes, they need to be objective fact finders (Lanning, 89). While law enforcement officers need to be trained to recognize the possible investigative significance of satanic symbols, rituals, and paraphernalia, it is impossible fo r one person to know the meaning of all the symbols and rituals of every spiritual belief system. Therefore, symbols cannot be used to clearly classify a law enforcement problem as a satanic activity (Kennedy, 2006). Following the concern about unexplained mutilations and murders of animals in the late